You Can Only Do What You Can Do – But Do It!

Here I summarise what I have been doing recently, and plan to do moving forward: working on setting out the God protocol and then warning the elite. After that, I’m done.

From the Preface to my work The Qur’an: A Complete Revelation

The present work not only demonstrates that a full and satisfactory understanding of the Qur’an is possible without ḥadīth – or any other interloping literature claiming canonical status for that matter – it shows the religion commonly known as Islam to have, at best, vestigial correspondence with the Qur’an, and no claim to a monopoly over it whatever.

I provide evidence throughout, marshalling Qur’anic, etymological, contextual and historical data, to expose as spurious, specious and extraneous those assertions which the Traditionalist insinuates between the reader and the text – assertions made solely to lend credence to the Traditionalist’s claim to find confirmation in the Qur’an for his religion when his religion has its genesis elsewhere. I also draw the reader’s attention to some of the many instances where a plain reading of the text militates against that cultural narrative which today is called Islam.

While the energy expended in addressing the Traditionalist’s claims defines the tone and content of much of this work, my dominant interest is neither in brand Islam nor in those who espouse it; nor am I writing for the edification of academia, or even for those who participate in online Muslim forums which de-emphasise ḥadīth. I will be glad no matter who reads, reflects on, and benefits from what is presented here. But the people I am writing for typically overlook the Qur’an altogether. They assume it to be no more than another node in the Realpolitik mental control grid, or they equate it with the words and deeds of those who claim loudest to believe in it and – perhaps understandably – dismiss it on that basis.

In short, I am writing for the few: those who are awake and using their brains; those suspicious of organised religion; those who recognise that they live in a matrix characterised by controlled opposition, perception management and media fictions; those who understand that the world is in the thrall of a Satanic tyranny; those who sense their own createdness and – despite endless propaganda to the contrary – know life to have objective meaning, intuit a higher purpose, and want to do something about it.

Among such people will be found individuals capable of grasping a key point about the Qur’an (one obvious when the intelligence is not suborned to the pre-existing requirements of an organised religion) which is that the Qur’an repeatedly illustrates God’s time-honoured protocol for defeating Satanic tyrannies – even worldwide tyrannies possessed of what today is called full-spectrum dominance – and that the sincere, steadfast application of this protocol has a proven track record of success.

It is my firm conviction, based upon much analysis and reflection, that the Qur’an contains the keys both to ultimate success and to overcoming tyranny in all its forms – including, incidentally, those which speak the language of religion.

The translation and notes which comprise this work are the result of my own process of due diligence upon the text of the revelation received by Muḥammad and represent that doctrine upon which I stand.


Original video:

Traditionalist Islam’s Claims For Muhammad In The Bible

This is a quick summary of my thoughts on two parts of the Jewish Bible which are claimed as prophecies of Muhammad by Traditionalist Islam.

Traditionalist’s view:

42 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.

3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

5 Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

8 I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.

10 Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.

11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

12 Let them give glory unto the Lord, and declare his praise in the islands.

13 The Lord shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.

14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.

15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.

16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.

18 Hear, ye deaf; and look, ye blind, that ye may see.

19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?

20 Seeing many things, but thou observest not; opening the ears, but he heareth not.

21 The Lord is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.

22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.

23 Who among you will give ear to this? who will hearken and hear for the time to come?

24 Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Original video: